That time I got jealous of the “other” women’s ministry

I haven’t written a blog post for a long time. It’s partly because I had a lot going on. I started up a ministry, and so much of my written output was dedicated to it. I also began a non-profit, and once again, writing and editing and blog writing time was prioritized to that space. I finished my degree and have now started a PhD, the beginning of which made me feel so dense and ignorant of the world; and made me doubt my writing ability to such a degree that I simply no longer wanted to write. In fact, today’s blog topic is something that has been circling my head for a while but I just didn’t feel like I could express myself adequately. Additionally, It is something I am still currently coming to terms with, and wondered if it would not have been better for me to write about it after coming out of the fire, so to speak.

But I’m going to be honest: I’ve been suffering from spiritual jealousy for a few months. Usually, when Christians are jealous or envious of another Christian it’s normally because of a testimony: as in, church folk love to sensationalise life stories, and so people who weren’t gang leaders, bank robbers, queen of the prostitutes or world-wide drug smugglers still on the FBI Most Wanted List feel that their ordinary-joe, born-and-raised-in-the-church stories are not needed as sharing material. However, the jealousy I’ve been suffering from is more subtle, and also more harmful, because at its core is selfishness.

As I said in the opening, I started a ministry: Esther Magazine, in September 2014. It was actually a desire of mine to combine my passion for women’s rights/feminism and writing, since 2011, but chronic procrastination, team restructures, personal discouragement and mild suspicion from other church people delayed the process. We launched humbly, went viral in March 2015, and have since  enjoyed a supportive WordPress and social media following. It’s the support–or lack thereof–from church members that has blighted this success. I’ll stress again the selfishness of my position, because it is important for me to bear this in mind as I explain: the attitude we’ve received from church folk has been subtly negative: I have received no poison pen letters or Facebook private messages denouncing the magazine, on the contrary; I have had messages from people saying that they are encouraged by what I am doing for God. However, there is a pattern I’ve noticed via social media that has made me realise that we are mainly supported in private, but people in general are not wholly accepting of our method.

The Adventist Church has understandably been socialised by a spirit of suspicion. In the aftermath of Waco, anyone who decides to establish a self-supporting ministry are interrogated: “why don’t you want to do a ministry within your church?” “why do you have to be independent?” “why not get clearing from the church board first and let everyone get involved?” This is testament of a people who have had their lives ripped apart by fringe groups and independents, but also speaks volumes of the administrative and bureaucratic  nature of church these days: people no longer believe you can do anything for God without first going through official church protocol, which is sad and puts God in a box. Coupled with our “feminist” slant, it’s unsurprising if people don’t trust us. I can only draw conclusions to how I feel when I compare Esther’s social media response to other women’s ministries, of which there are many. They all serve different purposes and are geared towards different needs, however.

A few months before Esther went live, another women’s ministry also set up by young women was launched. It’s a great one, and they use Wordpress too. Often, I have seen church men—my friends both on and off Facebook—re-post the articles from this ministry and comment enthusiastically. We at Esther re-post our own things constantly, but the same men appear not to notice. When I see that one of the articles on Esther has been re-posted, I know that one of my personal friends have done so. Esther was launched to raise awareness of women’s rights issues and begin a dialogue with men and women in our churches to engage with issues that are often side-lined but reinforced within church culture. So far, this engagement has been minimal at best and non-existent at worst. Particular people who I have hoped would read the material don’t, or they don’t show it publicly if they do.  One of these men, who I know holds some extremely problematic views of women, has told me that he read an article and was touched by it, but he never shared it. The people who don’t engage with the Esther articles will share the material from the other ministry. I feel as though people agree with some of our output, but they are apprehensive to be seen showing support. You see what I mean when I said my feelings were entirely selfish? I really am displaying the worst symptoms of social media illnesses: basing my worth and my talents off of shares and likes

Obviously, some mention of what makes a respectable woman is necessary here. There is a social script that a woman is supposed to perform in church, and banging on about women’s rights goes against it. The only thing, though, is that the jealousy I have felt has made me direct my negative energies towards the other ministry in question. They produce great articles and do great things, but for a while I told myself I would no longer look at their site. I did not want to read their articles. I didn’t even want to like their Page. Suddenly, I had made our ministries into rivals, battling it out for male support. How silly  is that? Not wanting to make men into the enemy, but a lot of the time women are made to feel validated, their actions justified, by the male support and favour they receive. The angry churn I get in the pit of stomach is never directed towards the women on my Facebook ; it only makes itself known whenever I see a church brother share the articles from the other ministry; when I see the words of support the other ministry appears to be over-ladled with. I read a blog written by a friend in which she quoted Chimamanda Ngozi Adichie’s  comments on women and competition. I think it’s relevant to this, so I’ll quote it too:

We raise girls to see each other as competitors not for jobs or accomplishments, which I think can be a good thing, but for the attention of men.

I wonder if I have been a victim of this practice? Of course, how I feel is very self-centered, but church men will heap a lot of praise on the women they feel are adhering to the feminine role they are supposed to play. It seems as if a woman who talks too much is dangerous.

I don’t think I describe an isolated experience. There may be many people who have gone into ministries and wondered why they are never part of the popular number; or why people don’t seem as overjoyed by what they are doing in comparison to someone else. The important thing to remember is that we are all in the same boat; we’re playing for the same team. If we all fully understood that we have an individual task, which is to share the Good News, let people know that they have a Saviour who loves them and his coming again, there would be no time or need for rivalry. Church folk wouldn’t make celebrities out of singers and preachers; they wouldn’t engage in church politics with individuals because they “speak too much truth” or whatever else is annoying them for that season. They would concentrate on their relationships with Christ.

Through writing this, I feel I have begun a healing process, to see this other ministry as what it is: a ministry that is drawing others to Christ. Ministries are not there for support and approval, otherwise they would just be side-projects and businesses. Those of us in ministry should always bear in mind that we are doing spiritual work, to serve others and spread the gospel. I am so grateful for all God has done for me in my personal life and in Esther—even allowing me to engage with others from different denominations and religions. Last month we had a Back to Basics theme and it really improved my personal study, devotional and prayer life. I’ve never felt closer to God than when I began Esther.

It’s time to stop focusing on me, me, me and start looking at God’s children out there in the world that are hurting and need to hear a positive message. It’s time to stop seeing myself as others see me (unless it is for positive growth), and start being confident in the person God is making me to be.

When the church hates “Immodest Women”

I’ve been thinking for a little while about this modesty thing, and this week in particular I’ve finally been able to pin-point the reasons why discussing it in church can be so tiresome and hurtful. In my eyes, the church has become a place in which anyone who dresses immodestly is separated as an evil entity worthy of scorn, shame and disrespect. Last week, I saw a presentation about modesty, during which several photos  of Meagan Good were shown for the church to gasp at and gossip about her marriage and character. I looked around the room and felt embarrassed for everyone. Since when was sharing photos of another woman a Christ-like way to discuss modesty, when the woman in question isn’t even there to defend herself? Back in school, misogynist boys used to do similar: they liked sharing photos and videos of women to each other via their phones, all the while crying “slut! Hoe!”. How was everyone’s behaviour that night much different?

I’m genuinely perplexed. If someone had an alcohol problem, the response would be different. When people speak about their lust/pornography/masturbation issues, there’s much sympathy and support (maybe because it’s normally men who speak out about these? People expect men to have such problems, after all…). I would never expect photos of drug addicts or porn addicts shared around the church for everyone’s enjoyment. It would be wrong. So why do we not give women (I’ll say women cause we’re always called out on this), who are struggling with dress reform the same the same care? It’s almost as if, by their attire, everyone else thinks they have a right to talk about them, to slander them and make judgments about their spiritual life….

The typical phrase that I always hear about the judgement thing is “well, by their fruits ye shall know them”, which is true. But people are still far too quick to come to a conclusion about someone’s character. If you are using something as superficial as an outfit to make conclusions about how someone must be, then by principal the only fruit you can confidently assess is their dress reform fruit. You can’t say anything about their personal prayer life; or how much they’re studying the Word; you can’t say what’s in their heart or if they’ve witnessed that week; you can’t see if they’re a nice person, or even their motives for dressing how they do. All you can say is that when it comes to dress reform, they’re ignorant.

Now, in regards to someone who has no second thoughts about publicly shaming a woman who has come to church dressed immodestly; who gets angry at the thought of having to be “politically correct” when approaching someone about their outfit; who doesn’t know or understand how to talk to someone about this issue with respect and understanding; who has forgotten where God has brought them from; who sees women who dress immodestly as “trying to tempt men”, or “trying to take men” (errm, maybe cut down on the Tyler Perry films?), and who gets annoyed when said person reacts emotively to their treatment—I’d say their actions speak volumes about their spiritual life. If behaviour like that is second-nature, then it says more about what’s in their heart, than the person dressing immodestly. I would even say that these are the fruits we should be focusing on more, since they verbally show what’s going through a person’s head. If a Christian habitually behaves in this way, they deserve prayers. Because in essence, they’re wasting time coming to church: they are a Christian who’s mean. What’s more, being told that the modesty issue requires “politically correct” speech annoys them. You’re going to be talking to someone about their appearance! Why would you not want to be kind to them? Have you ever heard of a Christian who gets offended at the thought of showing kindness? How bizarre.

It’s worrying because we have two classes of church-goers that emerge from this scenario. People who display fruit that don’t really look all that good. Like a persimmon, or a pineapple. Maybe their fruit is covered in dirt? But inside it’s all sweet and rich and all it will take is some gentle encouragement, study and aid to guide them to understand more what Christ wants for them. Just because they may not dress the part, doesn’t necessarily mean that they’re rebellious, or that they have no care for God’s sanctuary; they want to take everyone’s husband, or they have a vendetta against all men and want them to sin. It means that God is bringing them on a journey. We all have to start from somewhere; everyone’s had their own struggles and problems throughout their Christian walk, through which we’ve all been met with discouragement and scorn and unfair judgement. Why should be pass on that same attitude to someone else who’s trying just as we are? Why not break the cycle and do the Christ-like thing for once?

The second person displays the fruit that looks amazing: a big Julie mango, ripe and fresh. But unbeknownst to everyone else (probably not even themselves, which is the scary part), the flesh is sour and rotten with mould. It’s no good, but because they wear a nice hat, and high-necked tops and long skirts, everyone assumes them to be virtuous, modest, vegan, natural; the perfect wife and all those idealised stereotypes of women we have in church. We tend to make archetypes out of women based on appearance—in the world as well as the church—and these affect the level of respect a woman is given; the confidence that church members put into her; and how she gets treated from day to day. Massive conclusions of character are made about a woman by how she looks. The person with the deceitful fruit also needs lots of prayer, that they may be kinder to those around them and not internalise the horrible way in which they were probably treated in the past about their dress.

Let’s try to remember that every speck or blemish in our characters is a sign of some sort of struggle with sin. It’s up to us to help each other not only take responsibility for our actions, but to empathise and encourage. The modesty issue is never really seen as someone “struggling” with a particular way of life: it’s much easier to paint the woman in question as some sort of Babylonian/Golden Calf-worshipping heathen, for which she should be as publicly and unsympathetically dealt with as possible. Not cool, guys.

Think before you speak, and ask God to make your thoughts as close to His as possible, so that your own faults have a higher priority in your mind than everyone else’s.

So… We can’t just be friends?

Ages ago, I watched a really silly interview with Steve Harvey, where he essentially reeled off all the generalised sayings about men and women that’s made him money over the years. There was one comment he said that made me laugh. How ludicrous! I thought. Why do people buy his relationship books? Surely he’s a man who’s become a parody of himself without even knowing it! In the interview, he’d said that men and women can never be “just friends” because the man is always thinking about sex; in his mind, as long as he’s close to her there will always be a chance for him. Obviously I’m uncomfortable with how similar this sentiment is to the “friendzone” mindset: when a man just doesn’t know his boundaries and decides that pushing himself onto a woman is the best way to ignore her stance that she really is just his friend, and in response to his rejection he hurls abuse at her for “friendzoning” him (or sometimes worse).

I shook my head at Steve Harvey, because I’ve never believed that to be true. It was just another stereotype based on pseudoscience and biological determinism about the crazed, feral, explodingly strong libido that heterosexual men have which means that if you’re not going to sleep with them, shut up and leave ’em alone.

Until now, I suppose…

Let me explain: I don’t believe the biological determinist lark, but recently I’ve been hurt by certain events that have left me disappointed in a few people—men—who I thought were my friends, but who now live a nonexistence in my life that I find quite worrying. They have both been alluded to in previous blog posts, and I would love to link to said posts, but it’s half-past ten in the evening; I start at 9am tomorrow and it just seems too long. I’m only writing at this time because I’ve had these thoughts in my head all day and I need to get them down.

Both of these guys were… not “love interests” by any means, but they were (in my mind) potentials. One of them used to message me often on Facebook and we used to chat and pray together on Skype or on the phone; he invited me to his church once, which was nice. Now, these things aren’t extraordinary, but he did this thing that I now know a lot of church guys do for a reason I still don’t understand. He had this habit of talking to me about marriage and kids and homelife. He even recommended that I read Adventist Home and used to always talk to me about relationships. In fact, he once asked me if I was seeing anyone. I took this to mean he was interested, but one day, he posted a picture online of his girlfriend (a woman who never came up in any of our conversations), and I withdrew a bit. I was shocked. This was my first experience of the “church way” and I didn’t like it. In my opinion, all the evidence showed that he had played about with me a bit. If he’d told me there was another woman from the start I would have known where I stood and continued correspondence as friends.

The friendship I shared with guy number two was too intense. As I think about it, I cringe. He told me very personal things about himself (that I still and will always keep to myself); I spoke to him about personal things; we spoke almost daily either on the phone or on Skype; he told me he was attracted to me and just when I thought things were going somewhere, he said I was more like a sister to him and that he didn’t mean to make me think we were going places. At this, I was angry. I felt as though he had called my heart out and I felt vulnerable because until then, I didn’t realise I was still trying to come to terms with a fairly recent instance of unrequited love. It made me really reassess myself; I put a lot of blame onto my actions and I was paranoid because I felt as though I would never get this relationship thing right. After a very tense and difficult and uncomfortable conversation with Guy Two, we almost stopped speaking.

Today, I can’t really say I’m friends with either of these men. With the first, we don’t even like each other’s statuses, let alone private message. With the second, he’s changed his number twice and has decided not to give me either of them—and I’ve been texting the wrong number for a long time. I don’t even know what he’s doing with his life or if he’s doing well, which is a shame. Now it’ll be awkward for us to talk again because it just won’t be the same.

Now, I wonder if the relationships I had with these guys were genuine, of if they were only used as tools to see my character and if I would be a good match for them. When it didn’t work out, they discarded me, which I don’t think is fair. Did I ever have a true connection with them, or what is all one-sided?

I realise now, that some guys really can’t be “just friends”. Of course, this is only my take on it and there could be a reason why we’ve all lost contact, but from where I’m standing, it looks as though they’ve both terminated whatever contribution I made to their lives.

Until next time…

xXx

Untitled

There is a bruise on my arm.
A round of purple petals
once small and unimportant
like abandoned buds in winter
that failed to bloom for their time,
or the discarded sunbeam
of a daffodil in the middle of
fresh auburn, lost in
the funeral confetti of summer;
or as useless as
a Christian woman
who wants to be loved in the midst
of red, empty aisles.

What started as something stupid–
a blight of health,
as if I were lounging in doctors’ parlours
given injections;
leaving behind the dot of scarlet
on blue veins,
the unwanted leakage; like an unsightly stain
on the seat of a pair of jeans–

Has now blossomed like an inferno.
Congealed, like molten flesh
turning wistfully over a fire.
I ignored the apostle’s plea:
St Paul suggested union
to prevent the explosion of my self
and yet I continued
watching the offspring of forbidden gardens
bloom angrily on my sleeve.

And every time I move
I feel the pull on my arm
where a bruise was made against my Spirit.
A shawl; a jumper or robe
to cover–
but at night, when I’m naked in my bed
I’ll see the brand and wince at the reminder
of how unbearable I am.

Pity

For the first time in my life
I felt the 
                 Pitter Patter
of tiny hopes
in the form 
of a smooth
brown hand

Soft.
Like a freshly baked scone
also warm to the touch.
I sat with the child
while he read to me
as he did, 
his stubby fingers brushed against mine
half-clenched over the jagged edges of
his faded purchase
half-holding onto me
for approval.

With that touch
arrived the
                     Pitter Patter
as I began to need
like the wanted monsoon
after an early hosepipe ban,
his hand felt welcome on mine:
a stigmata of friendship
a sign of my peace.

The want for me 
to love something bigger than myself
came in the form
of a stranger’s boy
watching me serenely in the library
as I listened
to hear him read.

Sinning so much that God Rejects You

It’s a strange concept to think about, but one that is dangerously common amongst Christians…

It’s easy to place Christianity on a spectrum of beliefs. There is always one extreme or the other: the Christians who are so ambivalent towards Christianity that the Bible for them is mostly a fictional account; allegories, stories, examples, parables—and nothing that we should take too seriously. Jesus was a guy who only spoke about love; the Old Testament is virtually irrelevant to life. On the other end are those who take everything militantly literal. Sodom and Gomorrah was destroyed because of gay people—and not sin (which is what the Bible actually says); you have to do-do-do. It’s all about what you’ve done for God: how many tracts you’ve handed out; how many people you’ve made feel uncomfortable at your rambling criticisms of their fornicating ways… all of that stuff.

In my opinion, both of those attitudes are wrong. Together, they portray a warped view of God and of Christianity. They also distort the issue of ‘sin’.

One can talk for years about sin. It’s created all the problems in the world; we’re all sinners; we sin naturally because of our fallen nature, yadda yadda. But what does sin mean to you as a person? What does it mean to me?

For a little while, in my effort to understand it, I broke away from the militant crowd and started believing in the other extreme—after all, militancy usually makes me feel wretched about my state as a person. I believed that everything was about ‘love’ and I barely needed to ask for forgiveness because sin would sort itself out somewhere. This was years ago, but it did nothing to really console me. If it had I wouldn’t be agonising over it now.

I always pray for the forgiveness of my sins and I always believe that I’ve been forgiven, but some sins are culturally seen as more sinful than others, which eventually leads to a feeling verging on despair once they’ve been committed. I’m obviously talking about sexual sins: masturbation, pornography, pre-marital sex; lust. A lot of the time they’re hidden secrets, like sewage pipes beneath the city. People know they’re there and that many people in their congregation struggle, but it’s so shameful that no one listens—especially if it’s a woman who is going through these things. For women, we’re lucky if we can find a trustworthy friend to confide in.

Recently, my problems with lust made me feel very low. I’m eternally thankful that God has given me the power to not have sex outside of marriage, but at the same time I know that if I continue to entertain thoughts and be suggestive in my actions it will only be my fault if it actually does happen. A few weeks ago this problem really manifested itself and I didn’t want to pray about it. That militancy that had surrounded me after years in the church came back: that God is quick to anger and you mustn’t sin otherwise he’ll wipe your name out of the Book right away. I kept picturing Him just staring at me in admonition and I almost couldn’t open my mouth. How many times would I come to him with the same problem? How presumptuous can I be, to put myself in the same risk and then ask for forgiveness afterwards? How can that possibly work?

And that’s when I finally understood what sin does to the Christian—what it does to me. Sin separates us from God in all ways. For one, God is sinless and I am not. That gap in status is enough, but on a personal level, one that is based on a relationship with Him, it makes me ashamed of myself. It means that I think of myself as ‘too sinful’ for God to listen to; I’ve done too much. He’ll reject me.

What folly.

A belief like that is an indirect rejection of the Cross: Jesus’ sacrifice was made to free me from sin and give me the freedom to ask for forgiveness and the power to overcome it. Sometimes we can be our own worst enemies…

I’m glad for these experiences, though. Sometimes you have to get knee-deep in your Christianity, with all its mud, sand and dirt, to find the little treasure shells beneath. It’s then that you grow to love God for who he is.

Grief makes you Think

So, on the 25th April my grandmother died.

The last post I did is the poem I read at her memorial; her funeral was to be held in her hometown in Jamaica. I’ve just returned from Jamaica: the plane landed in London at around 10:30am on Saturday 18th May. It was a lovely trip: I learned so much and was able to think about a lot of things, things that will inspire many posts on this blog.

For a while now I’ve procrastinated with a lot of things. I’m scared of failure, I suppose. Additionally, the magnitude of all the things I want to do in my life daunt me and I fall back, hoping to find something easier to do. I want to make an app and have my own business; I want to write a trilogy; I want to run an online magazine, I want to start up a women’s charity. So many things, just one person!

Not only has the past two months or so shown me that life is too short to just think about good ideas, but it’s also made me more confident in myself, strangely, because God put many things on my path which has opened doors. When I went to Jamaica I made a friend who has emailed me the details of an upcoming conference on how to make your own app; it was on the plane journey where I was struck with the idea of a business; the lives of my now late grandparents has shown me that you have to step outside your comfort zone to do things, and that doing things to help others is a wonderful thing.

So today, I resumed work on the trilogy. I started researching more regarding the app… and I’ve set up the writing project (well, the initial part). The project is for women who want to share stories about their lives. I’m creating an anthology of women’s experiences of their personal ‘rites of passages’! For more details about it, how to submit and all other things, head over to this website. Please pass on the message–I need your help! It’s a huge project, but I have faith that it will work. Please pray for me, as I will for you.

There are two more things I want to do that I definitely need to start this summer also: some friends and I have spoken about a prayer ministry that I really hope can start soon, as well as a small decorating business to make extra change through our studies.

Lots of things, lots of faith: one huge God who can make it possible!

xXx

Night

The night fell upon us when she disappeared
I saw the world through the mist of my tears
The veil of sadness before my face
The oddity of loss and the strangeness of absence.
It felt like a red cloud in the middle of the sky
Or a missing star from Orion’s Belt

The night fell upon us when she disappeared
Cocooned in white linen;
Clean towels on a marble hospital bed
But she was healthy in hue:
Rich ebony; deep mahogany
My grandmother. Black Gold, wrapped in white radiance

Very much like a bold moon in the midst of a night sky.

The moon was full on the night that she left us
I looked up to the sky and asked God why
Why He took her then, on such a clear pretty night
And a hot sunny day
But the moon was comforting
It oozed peace, the same kind that crossed her face
As she lay there, almost sleeping, on the hospital bed.
She was so peaceful
Too peaceful to be alive
Too peaceful to feel the illness of life and the sadness of living
When someone you love has passed away.

The moon was out that night

An object that reflected the brightness of the stars
the offspring of the universe
Like a matriarch
Like grandma, injecting others with smiles

Or like a Pearl
a beautiful emblem encased in the black crust of an oyster
Iridescent darkness; glorious light
A comforting mix
A contrast of completeness

I was happy that the moon came out that night.

It reminded me of a pearl—and it made me think of grandma.

 

Pearl Jackson
04.04.1924—25.04.2013
See you on the Sea of Glass, Grandma
xXx

 

 

Sometimes It Feels Like There’s a Bomb in My Head, Waiting to Explode…

I’ve always been a victim of my own destructive thoughts. I have a habit of day dreaming that I’ve cultivated, fertilized and tended to for years now; I’m pretty much standing in a tangled mesh of roses, thorns and bristles at this point. This all started a few years ago, when I began suffering from psychotic episodes. My concentration was awful; I’d practically sit in class staring at a wall, and only regain consciousness with ten or so minutes of the lesson to spare. It was during this time that I saw just how sinister and self-destructive my thoughts could be. My day dreaming often led to long moments, sometimes hours, of lying in bed with my eyes fixed on the ceiling. And I’d think, and think, about how awful I was, how much I was unloved; that I was ugly; that I should be dead. This usually resulted in physical self harm. One night, I boiled the kettle and poured the water on my arm.

Thankfully, God brought me out of that. But the vestiges of the past haunt me from time to time.

If I’m honest, my levels of lust within my relationship has been hard to cope with. Before I had ever been in a relationship, I naively thought that ‘lust’ wasn’t a huge issue for me; that I could always control myself. Well, now I’ve grown up. It’s been difficult, but I prayed; I set boundaries and curfews; I spent more time studying the Word, got involved with loads of church work to keep me occupied. Those things worked brilliantly, in fact, but every now and then I slip, and end up feeling really awful about myself afterwards…

Today has been a low day. I got home really late last night (fell asleep sometime after 1am), and ended up waking up at half six in the morning, only to find I couldn’t get back to sleep, despite my eyes stinging with fatigue. I rolled over and looked at my university email from my iPod and saw that I received my lowest score of the year so far. That already put me in a bad mood, but coupled with the tiredness, and the spiritual stumble that I took the night before (I broke the curfew) led me to think again. I was thinking, thinking, thinking, becoming more entangled in the thorns; cut and bruised, I emerged in a fit of literal tears. I cried for quite a while and the more I cried the worse I felt. I tried to get rid of this image I’d created of myself in my head, but I couldn’t. I kept thinking, ‘how far are you going to push yourself to the edge before you end up participating in something you’ll really, really regret? What are you really worth? Why are you making yourself so open? Since when were you a prostitute?’

I understand that a lot of the self-blame stems from the cultural belief that a woman needs to exercise more chastity than men, and in the church, a woman who is ‘hard-to-get’ and perches herself on that pedestal, away from all male hands until her wedding night, is a woman truly fit to be given the title of ‘Proverbs 31’. A virtuous woman, indeed. And my boyfriend holds nonof these views. Not even a little bit. I kept reminding myself of this fact, but I chose to listen to the voice that did not have my best interest at heart.

We spoke on the phone in the morning. When we ended the call, I burst into tears again, mainly because he sounded so sorrowful and I thought I’d caused him unnecessary upset. I felt as though I shouldn’t have said anything, but I wanted to be honest.

I’m yet to eat a meal today. I had my shower late; popped to the shops to get some water and household stuff; got back into my nightclothes retreated to my bed, eating chocolate and turning on the laptop to write this post. I felt sorry for myself, but I checked on Facebook before logging onto WordPress, and the statuses I saw almost took my breath away.

I have many Adventist/Christian friends on my Facebook, so I’m used to Bible texts on my Newsfeed, but this afternoon something else happened: all the passages that people were putting up were about sin, and the penalty that Jesus paid in order for us not to feel guilty and dejected and depressed when we do something wrong, but for us to give all our burdens and baggage to Him, at the foot of the Cross. I almost cried again, but for a different reason this time. So many people, so many texts and words of encouragement–I hadn’t told anyone about how I was feeling or what was going through my head, but it was as if the Spirit moved, so that they all wrote texts that corresponded with each other. The text that really stood out to me is taken from 1 John 2:1-2:

My little children, these things I write unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ, the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world…

I was also reminded of the lyrics to a hymn that has been in my head ever since I read the Bible text: Jesus Paid it All:

I hear the Saviour say
“Thy strength indeed is small
Child of weakness, watch and pray
Find in me thine All in All”

Jesus paid it all
All to Him I owe
Sin had left a Crimson stain
He washed it White as snow

Sometimes, God leaves me lost for words. Despite what has happened today, with my habit of self-destruction reaching such a high level, it’s finally taken a turn for the better…

…Because God has the power to save me from myself.

Fearful

Silence.
.
.
.
.
A noise to rattle the catacombs in my head
make me dizzy with fear.
The kind of feeling that weighs the body down
black treacle. Thick and imposing
too heavy to control
to move beneath.

Silence.
.
.
.
The one word to scare me
enough that I’d shun everything
crowds were my enemy for fear of that moment
when there’s now’t to say
but they all look at you as if you’re supposed to know
To be witty and articulate and make people laugh
they look at you because they think you know
what they think; what they like
you’re supposed to know
how to salvage their conversation
before the pulpy shreds of it
stick and merge with the floor

Silence.
.
.
My crutch and my crucifix.
Bullied by it
Taunted by those who said my mouth was too slow
because I was cursed with bullets in my speech
and my tongue was useless
a-a-and it w-w-was d-d-difficult to f-f-fight ag-g-g-gainst those
thick words; plosives and sentence starters.

Silence.
Became my favourite way of speaking
when I found the comfort of your eyes
and how soothing a sound it is
when your silence meets mine
Listen to me breathe
So I can feel your heart on my spine
as we sit
in
silence.